The cries of the foul birds awoke the two sleepers, who stared about them in bewilderment. The man staggered to his feet and looked down upon the plain which had been so desolate when sleep had overtaken him, and which was now traversed by this enormous body of men and of beasts. His face assumed an expression of incredulity as he gazed, and he passed his bony hand over his eyes. “This is what they call delirium, I guess “ he muttered. The child stood beside him, holding on to the skirt of his coat, and said nothing, but looked all round her with the wondering, questioning gaze of childhood.

The rescuing party were speedily able to convince the two castaways that their appearance was no delusion. One of them seized the little girl and hoisted her upon his shoulder, while two others supported her gaunt companion, and assisted him towards the wagons.

“My name is John Ferrier,” the wanderer explained; “me and that little un are all that’s left o’ twenty-one people. The rest is all dead o’ thirst and hunger away down in the south.”

“Is she your child?” asked someone.

“I guess she is now,” the other cried, defiantly; “she’s mine ‘cause I saved her. No man will take her from me. She’s She Lucy Ferrier from this day on. Who are you, though?” he continued, glancing with curiosity at his stalwart, sunburned rescuers; “there seems to be a powerful lot of ye.”

“Nigh unto ten thousand,” said one of the young men; “we are the persecuted children of God — the chosen of the Angel Moroni.”

“I never heard tell on him,” said the wanderer. “He appears to have chosen a fair crowd of ye.”

“Do not jest at that which is sacred,” said the other, sternly. “We are of those who believe in those sacred writings, drawn in Egyptian letters on plates of beaten gold, which were handed unto the holy Joseph Smith at Palmyra. We have come from Nauvoo, in the state of Illinois, where we had founded our temple. We have come to seek a refuge from the violent man and from the godless, even though it be the heart of the desert.”

The name of Nauvoo evidently recalled recollections to John Ferrier. “I see,” he said; “you are the Mormons.”

“We are the Mormons,” answered his companions with one voice.

“And where are you going?”

“We do not know. The hand of God is leading us under the person of our Prophet. You must come before him. He shall say what is to be done with you.”

They had reached the base of the hill by this time, and were surrounded by crowds of the pilgrims — pale-faced, meek-looking women; strong, laughing children; and anxious, earnest-eyed men. Many were the cries of astonishment and of commiseration which arose from them when they perceived the youth of one of the strangers and the destitution of the other. Their escort did not halt, however, but pushed on, followed by a great crowd of Mormons, until they reached a wagon, which was conspicuous for its great size and for the gaudiness and smartness of its appearance. Six horses were yoked to it, whereas the others were furnished with two, or, at most, four apiece. Beside the driver there sat a man who could not have been more than thirty years of age, but whose massive head and resolute expression marked him as a leader. He was reading a brown-backed volume, but as the crowd approached he laid it aside, and listened attentively to an account of the episode. Then he turned to the two castaways.

But Ursula had got her hand free. She turned to Birkin with a quick, almost jeering: ‘Good–bye,’ and she was opening the door before he had time to do it for her.

When she got outside the house she ran down the road in fury and agitation. It was strange, the unreasoning rage and violence Hermione roused in her, by her very presence. Ursula knew she gave herself away to the other woman, she knew she looked ill–bred, uncouth, exaggerated. But she did not care. She only ran up the road, lest she should go back and jeer in the faces of the two she had left behind. For they outraged her.

Next day Birkin sought Ursula out. It happened to be the half–day at the Grammar School. He appeared towards the end of the morning, and asked her, would she drive with him in the afternoon. She consented. But her face was closed and unresponding, and his heart sank.

The afternoon was fine and dim. He was driving the motor–car, and she sat beside him. But still her face was closed against him, unresponding. When she became like this, like a wall against him, his heart contracted.

His life now seemed so reduced, that he hardly cared any more. At moments it seemed to him he did not care a straw whether Ursula or Hermione or anybody else existed or did not exist. Why bother! Why strive for a coherent, satisfied life? Why not drift on in a series of accidents–like a picaresque novel? Why not? Why bother about human relationships? Why take them seriously–male or female? Why form any serious connections at all? Why not be casual, drifting along, taking all for what it was worth?

And yet, still, he was damned and doomed to the old effort at serious living.

‘Look,’ he said, ‘what I bought.’ The car was running along a broad white road, between autumn trees.

He gave her a little bit of screwed–up paper. She took it and opened it.

‘How lovely,’ she cried.

She examined the gift.

‘How perfectly lovely!’ she cried again. ‘But why do you give them me?’ She put the question offensively.

His face flickered with bored irritation. He shrugged his shoulders slightly.

‘I wanted to,’ he said, coolly.

‘But why? Why should you?’

‘Am I called on to find reasons?’ he asked.

There was a silence, whilst she examined the rings that had been screwed up in the paper.

‘I think they are BEAUTIFUL,’ she said, ‘especially this. This is wonderful–’

It was a round opal, red and fiery, set in a circle of tiny rubies.

‘You like that best?’ he said.

‘I think I do.’

‘I like the sapphire,’ he said.

‘This?’

It was a rose–shaped, beautiful sapphire, with small brilliants.

‘Yes,’ she said, ‘it is lovely.’ She held it in the light. ‘Yes, perhaps it IS the best–’

‘The blue–’ he said.

‘Yes, wonderful–’